Kisah Para Rasul 17:24

17:24 The God who made the world and everything in it, ¹  who is ²  Lord of heaven and earth, does not live in temples made by human hands, ³ 

Kisah Para Rasul 17:26

17:26 From one man ⁴  he made every nation of the human race ⁵  to inhabit the entire earth, ⁶  determining their set times ⁷  and the fixed limits of the places where they would live, ⁸ 

Kisah Para Rasul 22:29

22:29 Then those who were about to interrogate him stayed away ⁹  from him, and the commanding officer ¹⁰  was frightened when he realized that Paul ¹¹  was ¹²  a Roman citizen ¹³  and that he had had him tied up. ¹⁴ 

[17:24]  ¹ tn Grk “all the things that are in it.” The speech starts with God as Creator, like 14:15.

[17:24]  ² tn Or “because he is.” The participle ὑπάρχων (Juparcwn) could be either adjectival, modifying οὗτος (Joutos, “who is Lord…”) or adverbial of cause (“because he is Lord…”). Since the participle διδούς (didou") in v. 25 appears to be clearly causal in force, it is preferable to understand ὑπάρχων as adjectival in this context.

[17:24]  ³ sn On the statement does not live in temples made by human hands compare Acts 7:48. This has implications for idols as well. God cannot be represented by them or, as the following clause also suggests, served by human hands.

[17:26]  ⁴ sn The one man refers to Adam (the word “man” is understood).

[17:26]  ⁵ tn Or “mankind.” BDAG 276 s.v. ἔθνος 1 has “every nation of humankind Ac 17:26.”

[17:26]  ⁶ tn Grk “to live over all the face of the earth.”

[17:26]  ⁷ tn BDAG 884-85 s.v. προστάσσω has “(οἱ) προστεταγμένοι καιροί (the) fixed times Ac 17:26” here, but since the following phrase is also translated “fixed limits,” this would seem redundant in English, so the word “set” has been used instead.

[17:26]  ⁸ tn Grk “the boundaries of their habitation.” L&N 80.5 has “fixed limits of the places where they would live” for this phrase.

[22:29]  ⁹ tn BDAG 158 s.v. ἀφίστημι 2.b has “keep away…ἀπό τινος… Lk 4:13; Ac 5:38; 2 Cor 12:8…cp. Ac 22:29.” In context, the point would seem to be not that the interrogators departed or withdrew, but that they held back from continuing the flogging.

[22:29]  ¹⁰ tn Grk “the chiliarch” (an officer in command of a thousand soldiers). See note on the term “commanding officer” in v. 24.

[22:29]  ¹¹ tn Grk “he”; the referent (Paul) has been specified in the translation for clarity.

[22:29]  ¹² tn This is a present tense (ἐστιν, estin) retained in indirect discourse. It must be translated as a past tense in contemporary English.

[22:29]  ¹³ tn The word “citizen” is supplied here for emphasis and clarity.

[22:29]  ¹⁴ sn Had him tied up. Perhaps a reference to the chains in Acts 21:33, or the preparations for the lashing in Acts 22:25. A trial would now be needed to resolve the matter. The Roman authorities’ hesitation to render a judgment in the case occurs repeatedly: Acts 22:30; 23:28-29; 24:22; 25:20, 26-27. The legal process begun here would take the rest of Acts and will be unresolved at the end. The process itself took four years of Paul’s life.